Quotes about sir syed ahmed khan
Quote by Sir Syed Ahmed Khan: “Do not show the face of Islam to others; instea...”
Golden Sayings: Sir Syed Ahmad Khan
SIR SYED AHMAD KHAN
He hailed from a well to do aristocracy of Delhi. Syed Ahmad had NO formal education in any educational institutions. Sir Syed was born at a time when the continued existence of Muslims in the Sub-continent as a separate entity was in serious jeopardy. For nearly half a century he struggled against the apathy and despondency that had settled upon the Muslims in the wake of their defeat in the War of Independence of He finally took them out of the abyss, gave them a national identity, enthused them with hope, brought clarity to their perception and thought, and put them on the road to progress and freedom. In he founded the Muhammadan Anglo Oriental College at Aligarh aimed at creating a confluence of traditional learning and modem sciences. It was raised to the status of University in
Sir Syed Ahmad Khan, a leading Muslim reformer and educationist who was arguably the most important political voice among Indian Muslims in the latter half of the 19th century, was born on 17 October in Delhi which was then the capital, albeit nominal, of the fading Mughal empire. Sir Syed, who established a Muslim centre of learning that later evolved into the renowned Aligarh Muslim University, died on 27 March His forefathers had in all likelihood migrated from Arabia to Iran and then to Afghanistan at the time when Akbar was the Mughal ruler and emperor of India. The family remained in service of subsequent Mughal emperors in various capacities. But by the time Sir Syed was born, the Mughal state had shrunk to near-irrelevance and occupied little territory outside Delhi. Even in Delhi, the British administration had a much greater say in the state of affairs.
A humanist should be both an insider and outsider to the ideas he confronts. Sir Syed Ahmad Khan 17 October —27 March , the founder of Anglo-Mohammedan Oriental College which became Aligarh Muslim University in , lived this dialectic of belonging and detachment in his role of a humanist. His lifelong efforts to strike a balance between tradition and modernity, traditional Oriental and Western scholarship and religion and science made him know the inside and outside of the two worlds. All his writings and speeches testify this. He tried to convince his co-religionists to study English language because knowledge of modern arts and sciences was available only in English.
In order to amicably negotiate with the colonial powers and politics of the late nineteenth century India, certain individuals emerged as the forerunners of socio-cultural transformations in the Muslim community. They acknowledged the impact of the West and believed that a liberal view towards life and letters alone could bring consequential changes in their times and climes. In this regard, reference may be made to at least four extremely influential persons that include Syed Ahmed Khan , Mohammad Hussain Azad , Altaf Husain Hali , and Mohammad Iqbal All of them were well disposed towards the West and accepted its impact quite liberally. Syed Ahmad Khan who excelled in many ways as an educationist, reformer, religious commentator, historian, biographer, political visionary, and institution maker, made it possible for the literati of his times to realize the importance of political changes occurring then.
Born on October 17th, Sir Syed Ahmed Khan, founder of the Aligarh Muslim University AMU was not just an ordinary educationist, historian, author and jurist but an extra-ordinary reformer, secular nationalist and one of the most important architects of modern India. Sir Syed was a prolific writer who wrote on varied subjects ranging from monuments in Delhi to a commentary on the Holy Bible. A progressive leader, Sir Syed opposed superstitions and evil customs. He stressed on not just Indian Muslims but all Indians attaining education and scientific knowledge to ensure their progress and advocated modernism and pragmatism. These rituals hinder human progress" was his roaring message.
You know, gentlemen, that, from a long time, our friends the Bengalis have shown very warm feeling on political matters. Three years ago they founded a very big assembly, which holds its sittings in various places, and they have given it the name "National Congress. And we should be very glad for our friends the Bengalis to be successful, if we were of the opinion that they had by their education and ability made such progress as rendered them fit for the claims they put forward. But although they are superior to us in education, yet we have never admitted that they have reached that level to which they lay claim to have attained. Nevertheless I have never, in any article, or in any speech, or even in conversation [] in any place, put difficulties or desired to put difficulties in the way of any of their undertakings.