Harvey whitehouse modes of religiosity

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harvey whitehouse modes of religiosity

Modes of Religiosity: A Cognitive Theory of Religious Transmission by Harvey Whitehouse

Religions--whatever else they may be--are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent modes of religiosity: the imagistic and the doctrinal. Drawing from recent advances in cognitive science, Whitehouses theory shows how religions tend to coalesce around one of these two poles depending on how religious behaviors are remembered. In the imagistic mode, rituals have a lasting impact on peoples minds, haunting not only our memories but influencing the way we ruminate on religious topics. These psychological features are linked to the scale and structure of religious communities, fostering small, exclusive, and ideologically heterogeneous ritual groupings or factions. In the doctrinal mode, on the other hand, religious knowledge is primarily spread through intensive and repetitive teaching; religious communities are contrastingly large, inclusive, and centrally regulated. While these tendencies have long been recognized in the history of the study of religion, the modes of religiosity theory is unique in that it explains why these tendencies exist. More importantly, Whitehouse does not give the final word, but invites us to join a series of collaborative networks among anthropologists, historians, archaeologists, and psychologists, currently trying to falsify, confirm, or refine the theory. Are you tired of the flood of descriptions and interpretations of religions which offer no clear strategy for evaluation, comparison, and testing? Modes of Religiosity can provide you with a new way to think when you think about religion.
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Harvey Whitehouse - "Neural Correlates of Religious Universals" Part 1

Modes of religiosity

Harvey Whitehouse. Religions--whatever else they may be--are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent 'modes of religiosity: ' the imagistic and the doctrinal. Drawing from recent advances in cognitive science, Whitehouse's theory shows how religions tend to coalesce around one of these two poles depending on how religious behaviors are remembered. In the 'imagistic mode, ' rituals have a lasting impact on people's minds, haunting not only our memories but influencing the way we ruminate on religious topics. These psychological features are linked to the scale and structure of religious communities, fostering small, exclusive, and ideologically heterogeneous ritual groupings or factions.

Religions—whatever else they may be—are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed.
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The theory of divergent modes of religiosity DMR is intended to explain how religions are created, transmitted, and changed. The imagistic mode is characterized by infrequently performed, high arousal rituals e. In contrast the doctrinal mode is characterized by frequently performed, low arousal rituals e. The theory posits that these differing ritual patterns promote the transmission of religious traditions by exploiting core memory processes. Imagistic rituals arouse strong emotion and generate vivid, flashbulb like, episodic memories , while doctrinal rituals repetitive nature means that rather than individual events the experiences over time are stored in procedural and semantic memories.

Add to GoodReads. Modes of Religiosity. Religions—whatever else they may be—are configurations of cultural information reproduced across space and time. Beginning with this seemingly obvious fact of religious transmission, Harvey Whitehouse goes on to construct a testable theory of how religions are created, passed on, and changed. At the center of his theory are two divergent 'modes of religiosity:' the imagistic and the doctrinal.

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2 COMMENTS

  1. Mukkiabc says:

    Dec 18, At the center of his theory are two divergent 'modes of religiosity': the Drawing from recent advances in cognitive science, Harvey's theory.

  2. Barravever says:

    The theory of divergent modes of religiosity (DMR) is intended to explain how religions are created, transmitted, and changed. DMR theory was first developed by anthropologist Harvey Whitehouse.

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